Spirit Led Childbirth
God’s View of Childbirth
God’s Word says that He cares for us. He loves us and cares for us with such fervor that everything that affects us, he is intimately concerned about. Childbirth is no exception—He created the male and female exactly as he wanted them, and saw that it was very good (Genesis 1:31). Man is created in God’s image, and, like God, is a creative being. Your child is a brand new spirit, never having existed before, and you, the parents, are entrusted with the stewardship of training the child in the way he should go (Proverbs 22:6). This process of training the child starts while he is yet in the womb, and requires that the parents be knowledgeable in the things of God concerning having children.
In the Beginning . . .
How did pregnancy and childbirth start out? Was it always the way it is today? Let’s find out from the Bible how God sees pregnancy and birth.
A common misconception today is that pregnancy is a sickness. This is manifestly evidenced by the traditions of obstetrical care in America today. When you get pregnant, you go to the doctor; when you go into labor, you go to the hospital; there, they put you in a wheelchair to take you up to your bed. Our culture implies that pregnancy is indeed a sickness or a disease. But what does the Creator think?
In the beginning, when God created Adam and Eve, He commanded them, “Be fruitful and multiply, and fill the earth.” (Genesis 1:28). But notice: Adam and Eve hadn’t sinned yet. There was no sickness anywhere until sin entered the earth. But God told them to get pregnant and have babies! This leaves us with only two alternatives: either God is the author of sickness, or pregnancy is not one. Surely the reader realizes from multitudes of Scriptures, that God hates sickness and disease, and indeed, He said, “I am the Lord that health thee” (Exodus 15:26). The only remaining conclusion is: pregnancy is not a sickness.
Okay, pregnancy itself is not a sickness, but giving birth is going to be painful. After all, remember that Genesis 3:16 says “in sorrow shall you bring forth children”? Doesn’t that say that you’re going to—eve supposed to—be in pain when you give birth? Isn’t that the lot of women? Isn’t that the “curse of Eve?”
Let’s looks at the Hebrew language. Hebrew is the language in which the Old Testament was written, and from there it was translated into all the other languages. The Hebrew word for “sorrow,” as used in Genesis 3:16, is etsev. This word means toil or work, but the word does not imply pain. Indeed, the same Hebrew word etsev was again translated ”sorrow” in the following verse, where God said to Adam, “in sorrow shall you eat of it [the ground] all the days of your life.” Does that mean that you have to be in pain every time you go to work to earn your bread? God forbid! The Bible no more requires pain during the birth of a child that it does when going to work.
But what about the “curse of Eve?” Isn’t pain in childbirth the punishment or curse that was placed on Eve for tempting Adam to sin, and giving him the forbidden fruit? This is a vain tradition of men, and not based on truth. Genesis 3:14, 17 says that the serpent and the ground were cursed, not Adam and Eve. The serpent (Satan) hates childbirth, and seeks to corrupt it as much as possible. This is understandable enough when you realize what God told him: through the seed of the woman the Redeemer would come, and would crush the serpent’s head (Genesis 3:15). Pregnancy and childbirth are the avenues through which the Messiah entered this world, and it is easy to see why the Enemy wants to pervert it into the most undesirable process he can.
Another biblical answer to the myth of the “curse of Eve” is this. Eve was not responsible for the Fall, Adam was. Adam was the head of the household and the priest of the family, and God held him responsible for the sin (I Corinthians 15:22; Romans 5:14). We’ve already seen that the only thing that God put on Adam was work (Genesis 3:17). It simply makes no sense that Eve’s “punishment” was greater than Adam’s when it was Adam’s sin.
While we’re talking here about whether delivery of a baby is supposed to be painful, let us realize that children are a gift from the Lord (Genesis 33:5; Psalm 127:3-5; Psalm 128). Doesn’t it seem ridiculous that a gift would come in such a painful “wrapper?” That just simply runs cross-grain with the Bible says about God’s personality. He’s not like that. He doesn’t say, “Look! Here’s a gift for you!” and then mumble under His breath, “…and when they open it, I’ll beat them bloody.” It breaks His heart to have His children think of Him as a God that delights in hurting people. “If you then, being evil, know how to give good gifts unto your children, how much more shall your Father, Who is in heaven, give good things to them that ask Him?” Think about that: how much more!
What Does the Bible Teach About Childbirth?
In Exodus 1:15-16, Pharaoh is telling the Hebrew midwives, “When you do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, you shall kill him: but if it be a daughter, you shall let her live.” The midwives, fearing God, did not kill all the male children, and so the Pharaoh calls them in again. “Why have you done this thing, and have saved the men children alive?” he demanded. They replied, “Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered before the midwives come in unto them.” The Hebrew women were “lively”—they had quick and easy births. They were all done before the midwives even arrived!
But wait a minute. Didn’t the Hebrew midwives just say that to get Pharaoh off their backs? You don’t think it was really true, do you? Yes, it must have been true, or at least extremely plausible, because Pharaoh was the supreme monarch of Egypt. If he had had the slightest inkling that they were lying, the midwives could have been executed at the snap of a finger. And the Pharaoh obviously had no qualms about killing people, for he had just ordered the murder of 50% of the Hebrew babies. Thus, it must have been common knowledge that the Hebrew women had babies quickly and easily.
One year after Moses led the Israelites out of Egypt, the Lord spoke to Moses and commanded him to take a census of Israel: “Take ye the sum of all the congregation of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls; from twenty years old and upward, all that are able to go forth to war in Israel.” (Numbers1:1-3). The result was 603,550 men (Numbers 1:45-46). Based on this fact, let us note the implications:
These men were “twenty years old and upward, able to go forth to war.” In other words, of marriageable age.
It was a very important thing in those days to be married. For example, after Jacob had worked for seven years to marry Rachel, Laban gave him Leah. Why? Because the younger sister didn’t get married before the older sister, as that would imply no one wanted to marry the older one. Laban said to Jacob, “It must not be done so in our country, to give the younger before the firstborn.” And in Judges 11:37, when Jephthah’s daughter realized she was going to die, she and her friends spent two months bewailing her virginity, not her death! So we see that marriage was very important to Israelites at that time. Hence, it is a safe assumption that the 603,550 men counted in the census, had very nearly 603,550 wives.
Not only was it important to the Israelites to be married, but it was just as important to have children. Look at how Hagar despised and mocked Sarai, because Sarai couldn’t get pregnant (Genesis 16:4, 21:9). And Genesis 30:1, talking of Rachel, says “And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, ‘give me children, or else I die!’” The list could continue with Hannah, when her adversary, Peninnah, “provoked her sore, and made her fret” because Hannah was barren. And there is ample evidence from all over the Bible that large families were the norm: six, twelve, twenty children or more. Thus, we can conclude that since children were so important, it is reasonable (indeed, very conservative) to expect that ten percent of the 603,550 wives which left Egypt were pregnant at any one pointing time. Thus, there were always at least 60,000 pregnant Israelite women.
Here’s where all the this arithmetic starts getting significant. Psalm 105:37, talking about how God had delivered the children of Israel from Egypt, says “…there was not one feeble person among their tribes.” Out of the approximately six million people, not one sick one! Now that’s amazing. But realize that this included all 60,000 pregnant women, and their (at least) 60,000 fetuses! Can you imagine the fame that would be given to a present-day doctor who had had 60,000 consecutive perfect births? No maternal or infant death, not even the slightest problems? This is indeed God’s idea of how babies should be born.
God, we’ve seen, is intimately involved and wants to be more involved to be more involved with the process of having babies. Children are gifts from God, and from the very moment of conception, God’s creative handiwork is being affected in them. His precious Holy Spirit births your child’s spirit, and places in him the innate knowledge of God and His glory (Matthew 21:16). The Mind of Christ creates the mind, emotions, and will of your young one, placing into that child the personality, the characteristics, and the potential for the ministry He has chosen for him. His skillful hands delicately mold every molecule of DNA, giving the baby the physical characteristics which suits best the glorious plan God has in store for him. Psalm 139:13-16 (Amplified) describes it well: “For You did form my inward parts, You did knit me together in my mother’s womb … Wonderful are Your works, and that my inner self knows right well. My frame was not hidden from you, when I was being formed in secret and intricately and curiously wrought (as if embroidered with various colors) in the depths of the earth [a region of darkness and mystery]. Your eyes saw my unformed substance, and in your book all the days of my life were written, before ever they took shape, when as yet there was none of them.”
Does this mean that Jesus wants to be involved with everything concerned with having a baby? Yes. Even the timing of the birth is God’s timing. A baby comes forth “in the fullness of time.” We should be even as Rebekah, who bore Esau and Jacob “when the days to be delivered were fulfilled” (Genesis25:24). Or Elisabeth in Luke 1:57 when she was birthing John the Baptist: “Now Elisabeth’s full time came that she should be delivered and she brought forth a son” [emphasis added]. The obvious implication is that we should allow God to determine when our children come forth. Induction of labor merely for convenience is tantamount to telling God, “I’m sorry, God, but your methods are not satisfactory. We’ll improve them.” Induction could be aptly compared to helping a butterfly out of its cocoon; you’ll damage it or destroy it every time. We should just let it come out in its own time.
As an aside, keep in mind that when your doctor or midwife tells you your due date, this is based on the average length of gestation for millions of women. By the definition of “average,” half of all women will go “overdue.” Statistically, you have less than a fifty percent change of being within a week either way of your due date. You have almost a ten percent chance of being two weeks “overdue.” (If you noticed that we keep putting the word “overdue” in quote marks, it is to communicate the fact that we’re dealing with the world’s definition of “due.”) But God is never late; He will bring forth your child when He wants to. Every woman is different in her optimum length of pregnancy; perfectly normal babies have been born to perfectly normal mothers who consistently carry their babies for ten and a half months! When your baby is actually due to be born, he will be; don’t let anyone talk you into letting them induce labor, just because you’re “overdue.”
When a person decides to induce or augment labor without consulting God, he exalts himself in that he is attempting to usurp one of God’s jobs. In Psalm 22:9, David is talking to the Lord, and says: “Thou are He Who took me out of the womb.” We are not to “help” God by stimulating labor unless He explicitly directs us to do so.
Even if we don’t think of unauthorized (by God’s authorization) labor induction as usurping of authority, it is just plain not a good idea. Labor induction or augmentation is usually done with a uterine stimulant, such as a synthetic oxytocin. Given intravenously, synthetic oxytocin causes the uterine contractions to be harder and longer, and it allows less time between contractions for a good blood flow to return to the uterus, baby, and perineum. This deprives the baby of oxygen, naturally to his detriment. But many people who don’t fear God don’t really consider the harm done to the baby; they are hardened against their young one.
This points out what Job 39:13b-17 says. Describing the mother ostrich, God says she “leaves her eggs in the earth, and warms them in the dust, and forgets that the foot may crush them, or that the wild breast may break them.” Why doesn’t she care? God goes on to say, “She is hardened against her young ones, as though they were not hers: her labor is in vain without fear, because God has deprived her of wisdom, neither has He imparted to her understanding.” Lack of wisdom and understanding, then, hardens your heart even against your own children. This is evidenced by so many women getting abortions, taking medications while pregnant with no real thought of the effects on the baby, and after the child has arrived, putting him in a day-care center when it’s not really necessary.
How can we combat this hardness of heart? Again, the Bible contains the answer. Proverbs 2:6-7 says “For the Lord gives wisdom; out of His mouth come knowledge and understanding.” Chapter 9, verse 10, confirms with “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.” Seeking God in prayer and the study of His Word will soften your heart toward the little one growing in your womb. You will begin to see that your baby is, in truth, a blessing. Even if this pregnancy was an unexpected pregnancy, even if you can’t see how you can possibly feed another mouth, even if you’ve been told you can’t have any more children or else you’ll die, you’ll begin to see as you grow in the Lord that children are indeed a heritage from the Lord, they are a reward, and happy is the man who has his quiver full of them (Psalm 127:3-5). You’ll begin to see that the unexpectedness of the pregnancy was probably just because you didn’t ask God when or if you should get pregnant right now, or perhaps you weren’t listening (James 1:5). You’ll begin to see that God will supply all your needs, especially food for you and your children (Philippians 4:19; Matthew 6:31-33; Psalm 37:25). You’ll begin to see no matter what dire predictions of the doctor may have been, God is big enough to overcome them. He has promised “blessings of the breast, and blessings of the womb” (Genesis 49:25).
“But I had a miscarriage last time I got pregnant. Do I dare try again?” Yes! One of God’s promises is that He will give you a fruitful womb. This not only covers the inability to get pregnant, but the inability to carry a baby to term. Exodus 23:26: “There shall nothing cast their young [miscarry], nor be barren, in thy land: the number of thy days I will fulfill.” Notice: “… the number of thy days …” God will fulfill. God knows how many days there are in “the number of thy days,” and that may be different than the number of days for your friend next door. There is nothing better or worse about having more or less days in your “number of days;” just be satisfied that God is blessing you with a baby! Again, perfectly normal babies have been born to perfectly normal mothers who consistently carry their babies for ten and a half months.
We have said that when God gives a gift, it is a “good and perfect gift.” At this point, the child is perfectly formed. We know this because Jesus “doeth all things well” (Mark 7:37), and “every good gift and every perfect gift is from above, and cometh down from the Father of lights …” How come, then, are some babies born with birth defects and congenital problems? A very widespread misconception is that a baby “starts” when he is physically born. Actually, the baby is around none months old by that time. The time in his mother’s womb is when, out of his entire life, he is developing the fastest. It is also the time during which he is most vulnerable to attack from the devil. It is the parents’ responsibility at this time especially to be standing in strength in behalf of their child, and protect him from all harm.
Wonderful. Just “protect your kid from harm,” that’s all. That’s all?!? How in heaven’s name are you supposed to do that? That’s like saying, “How do you avoid the dangers of undersea mining and still glean the riches of the sea floor? Just empty the ocean, that’s all.” No, it’s not as difficult as all that. It certainly would be if all we had to work with was our own human strength and wisdom. But that’s not all we have to work with. God has made power available to us, along with an instruction manual (the Bible) so we can learn how to use it.
Let’s look at some the instruction God has for us in childbirth
The parents have an awesome responsibility in the bearing and raising of children. The children are under the authority of the parents (Ephesians 6:1-3). The parents are responsible, then, for the protection of the child from conception until the child has been sufficiently trained to effectively wield, against the Enemy, the formidable power of the weapons of our warfare. This requires that the parents—the protectors—also know how to wield those weapons. Ephesians 6 describes the armor and weapons we deal with, and II Corinthians 10:4 tells of their power. These weapons are nothing but the use of the authority and power of the Almighty God Himself, which he has given to us (Luke 10:19).
It isn’t the place here to go into detail about how to become adept at using the power and authority of God,, but there are some areas which directly deal with childbirth.
1 Timothy 2:12-15 addresses the goodness of childbirth in several areas, every one of which is very important, not only during pregnancy and birth, but in your entire Christian walk.
Verse 15 says that a woman “shall be saved in childbearing.” Saved in this verse comes from the Greek work σωζω (ѕōzō). Strong’s Exhaustive concordance defines this word in its Greek dictionary as follows: “save, deliver, protect, heal, preserve, do well, be (or make) whole.” All these blessings of total deliverance are available. In childbirth, this includes:
― Complete health for the mother and the baby, prenatal time, labor, delivery, and
postpartum. This includes all the things that Satan tries to bring fear through: Maternal high blood pressure, glucose in the urine, “I’ll have to get a C-section,” “the baby’s dead;” all the things that the father of lies tells us.
― No need for forceps, IVs, or episiotomy to help the baby out.
― No perineal tearing or even “skid marks,” the vaginal abrasions that sometimes
occur during birth.
― No need for baby massage or resuscitation efforts to start the baby breathing. He
already will be.
― No hemorrhaging after the placenta is delivered.
― No problems breastfeeding. No painfully engorged breast, no sore or cracked
nipples, no breast infections, no drying up before weaning.
Let’s read the rest of the sentence in verse 15. It says, “She shall be saved in childbearing if they (they!) continue in faith, love, and holiness with sobriety.” That says “ … if they continue …” the husband is just as responsible for the success of the pregnancy, labor, birth, and puerperium as the wife. In fact, he has more responsibility. He is the head of the house (Ephesians 5:22-24), and he has power and authority over his wife’s body (I Corinthians 7:4). He must “dwell with [his wife] according to knowledge, giving honor unto the wife as the weaker vessel,” I Peter 3:7 says, so that your prayers are not hindered. If you haven’t been living according to these commandments, your prayers will be hindered when she needs you the most. Husbands need to swell with their wives “according to knowledge” or “in an understanding way.” Men, you must learn the basics of pregnancy and childbirth in order to know what your wife needs. During pregnancy, her emotions can be erratic, and during labor, she will be so busy, she will forget to do various necessary things. She may also feel that asking for something would disturb her concentration excessively, so she goes without. Husbands, you must know what your wives need during these times!
And husbands, take an example from Jesus, the husband, in how he deals with the church, His bride. Ephesians 5:25 says, “Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” He laid down His life for His bride; we husbands are supposed to do the same. Don’t be one of those husbands who won’t talk about the events taking place in his wife’s body because he “feels funny talking about those kinds of things.” Don’t be one of those who won’t help his wife with perineal massage so she won’t tear during the delivery because he “feels funny touching her that way.” God commands us to day down our lives; can we not even lay down our pride and embarrassment?
No, having babies is not just “women’s business,” the husband must realize and act upon the authority given to him as the head of the house, and the priest of the house. Husbands, again follow the example of Jesus, the Great Shepherd, and shepherd your own house, “gently leading those that are with young” (Isaiah 40:11).
Another of the Scriptures which address childbirth is John 16:21-22. It reads as follows:
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22 And ye now therefore have sorrow: but I will see you again, and your hearts will rejoice, and your joy no man taketh from you.
In the same way we’ve seen before, the Greek words’ meanings don’t come through the translation as they should. (For an excellent, in-depth discussion of the original meanings of childbirth-related words, read the book Natural Childbirth and the Christian Family1, Chapters 7 and 10.) The Greek words translated “in travail” come from the word tiktw (tiktō), which simply means “to bring forth a child.” The same word was used in reference to Jesus being born in Luke 2:7: “ … and she brought forth (tiktō) her first-born son, and wrapped him in swaddling clothes …”
The word “sorrow” is from the Greek word luph lupē). Like etsev, discussed previously, it refers only to an emotional state. Historians from this period tell us that a birth took two to three hours, so we can be sure that “sorrow” is not talking about a long, drawn-out painful delivery.
And, finally, the work translate “anguish” is the Greek work θlipsiV (thlipsis). This word simply means “applying pressure, compressing together, or squeezing,” as in squeezing out the grapes, or in pushing someone out of his place.
Now, translating John 16:21 literally, let’s see how it reads:
21 A woman when she is giving birth (tiktō) hath sorrow (lupē), because her hour is come: but as soon as she is delivered of the child, she remembereth no more the pressures (thlipsis), for the joy that a man is born into the world.
There are many other references to childbirth in the Bible—both the Old Testament and the New—and nowhere does it imply that childbirth has to be long, painful, or exhausting. Our own culture has made it that way, but it was not that way from the beginning. As we can see, God’s concept of childbirth has been badly misrepresented by Bible translators whose own ideas have been heeded more than the inspired Word of God. You are encouraged—urged—to read Helen Wessel’s book Natural Childbirth and the Christian Family for a much more complete and detailed study of God’s Word in this area.
What Can We Do?
One of the nuggets of knowledge which we can take from the pages of the Bible is in reference to the positions of childbirth. Exodus 1:16 says ´… When you do the office of a midwife to the Hebrew women, and see them upon the stools …” The Hebrew women used birthing stools—a pair of short, flat stones—upon which they squatted. Squatting is probably the best possible position for a mother to be in while giving birth. Many are the reasons:
― The squatting position requires that your trunk be upright. Being upright in itself
Gravity helps dilate and efface the cervix, shortening the labor.
The baby’s weight is not pressing on the uterine artery, that artery which supplies the uterus, and therefore the baby, with blood and oxygen.
The baby’s weight is not pressing on the inferior vena cava, the vein which returns blood from the mother’s lower body. Therefore, there is no discomfort from this, as there can be if you are lying down.
― The squatting position expands the birth canal, resulting in an easier, shorter birth. A
pregnancy hormone, elastin, soften the cartilage in front of the pubic bone, and
squatting can increase the cross-sectional area of the birth canal up to 30%.
Find out what God wants you to do, and obey Him even if He tells you something you didn’t want to hear. He knows what is best, and if you obey, you’ll see why He said what He said. For example, don’t just assume you are supposed to go to the doctor for your prenatals, or to a hospital for the delivery. Ask God, and then go if He tells you to, but don’t seek man’s help before God’s. Isaiah 30:1-3 talks about seeking help from Egypt (which is a type of the world and its “wisdom”):
Woe to the rebellious children, saith the Lord, who take counsel, but not of me; who cover with a covering, but not of my Spirit, that they may add sin to sin;
Who walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
It is wise to ask God what to do for your pregnancy, labor, and delivery. If He tells you to go to a doctor or to deliver in a hospital, then do it. God told both Joseph, the son of Israel, and Joseph, the husband of Mary, to go to Egypt, and they were blessed while they were there! Why? Because they went in obedience to God, and not in obedience to their own will.
We’ve already seen that pregnancy is not a sickness. So why go to a doctor and hospital unless the Lord specifically directs you to do so? God told Adam and Eve to “be fruitful, and multiply.” But didn’t God know that there were no doctors around? Of course He did, but apparently He didn’t consider that fact to be significant.
Jesus has commanded us to “heal the sick, and cleanse the lepers.” Those are real, honest-to-goodness diseases we are supposed to get rid of. But do we honestly think that we’ll have the faith to heal people who are really sick when we still run to the doctor and the hospital even when we’re not sick? “They that are well need not a physician, but they that are sick” (Luke 5:31).
There are many attitudes about childbirth in the world today that are completely opposed to what God thinks about it. When you hear one of these, check it against the Bible and see if that thought can stand up to the measuring stick of the Word. If not, rebuke the thought and get rid of it, “casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (II Corinthians 10:5). If the thought doesn’t build faith in God, peace and rest in His love, and confidence in His desire for you to have a good birth—in short, if it does not glorify God—throw it out.
Many of the opinions the average woman-on-the-street holds and many of the “standard procedures” the medical profession endorses are not sinful in themselves, but the underlying attitude of “God couldn’t quite handle it, so we’ll just help Him out…tsk, tsk …” shows plainly from whence they came. It’s just another subtle jab from the pit of hell to get us to think that God didn’t do a good enough job. How many of these “old wives’ tales” (I Timothy 4:7) have you heard?
― “You’ll probably be sick for a good part of your pregnancy. That happens to most women.”
― “You’ll need an episiotomy. 95% of women do. You can’t possibly stretch that much with tearing.”
― “We’d better give the baby a Vitamin K shot so he doesn’t get a brain hemorrhage.”
― “If you’re fair-skinned, you’ll have a painful breastfeeding experience. Your nipples are just too tender; your baby will be too harsh on them.”
… and on and on. These are the thoughts that “exalt themselves against the knowledge of God.” And these are the thoughts that should be ruthlessly cast down.
Preparing the Baby
We are to “declare His righteousness to a generation yet unborn” (Psalm 22:31, RSV). God said to Jeremiah, “Before I formed thee in the womb, I knew thee; and before thou camest forth out of the womb, I sanctified thee and I ordained thee a prophet to the nations.” Jeremiah was receiving his “marching orders” before he was born!
Babies yet unborn are sensitive to the Holy Spirit’s moving. “And it came to pass that when Elisabeth heard the greeting of Mary, the babe leaped in her womb, and Elisabeth was filled with the Holy Ghost.” Elisabeth, telling Mary what had happened, said, “ … as soon as the voice of thy greeting sounded in mine ears, the babe leaped in my womb for joy.” John the Baptist was thrilled to be in the Presence of the Christ Child, the Anointed One, the Messiah. It seemed to make no difference to either John or Jesus that they were “only fetuses” at the time. Their spirits were receptive and alert to the moving of God.
Babies at a very young age know and magnify their Creator. Matthew21:16: “Yea, have ye never read, ‘Out of the mouth of babes and sucklings thou hast perfected praise’?” This is a quote of Psalm 8:2, which brings out another aspect of the babies’ praise: “Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.” We would be more effective in our fight with the enemy if we would allow ourselves to learn some things from our little ones.
It appears, after seeing all these things, that God wants childbirth to be a blessed and wonderful thing. As we ask God for guidance for our entire pregnancy and childbirth experience (as we seek first the kingdom of God), He will indeed show us how to have babies in His way (all these things shall be added unto you). And we will see—as we’ve never seen before—that God is a gracious and loving Father.
1 Helen Wessel, Natural Childbirth and the Christian Family, Harper & Row, fourth revised edition, 1983.